So are you fruity? In the bible the fruits of the spirit are discussed. No, these are not physical fruits in the matter of say a banana or apple. These are fruits of what God calls the spirit. That is the Holy Spirit of Christians. The Fruit of the Holy Spirit is a biblical term that sums up nine attributes of a Christian life according to Paul in his Letter to the Galatians “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.” Galatians 5:22–23.

When you were saved, (That is when you accepted Jesus Christ as you Savior.), confessing your belief in words, openly accepting Him into your heart and life, believing He died, resurrected and sits on the right hand of the throne of God; the fruits of the Spirit were planted inside you in seed form.

The apostle Paul, in his writings put it in these terms: When we were controlled by our old nature, sinful desires were at work within us, and aroused evil desires that produced a harvest of sinful deeds, resulting in death. But now we have been saved and delivered, for we died to our old self, and are no longer captive to its power.

Now we can serve God, but in the new way of living in the Spirit. (Romans 7:5–6 NLT)

On your own, it would be impossible. But when you operate in the Spirit, you have a supernatural ability to overcome. The more you draw near to God, praying and reflecting on His Word, and fellowship with other believers, the more you will experience the fruit of the Spirit in your life. Remember with God all things are possible!

All of this is instrumented by love. It is through the love of Jesus Christ and the two most important commandments he said to hang all the law and all the prophets “You must love the LORD your God with all your heart, all your soul, and all your mind.” He added, “A second is equally important: ‘Love your neighbor as yourself’” (Matthew 22:39).

It is not about words, and not entirely about actions. It’s our frame of mind and motivation for doing it. God isn’t nearly as concerned about what we do as He is about the attitudes of our hearts (see 1 Thessalonians 2:4).

Therefore we exude our spiritual gifts through our love. We shine of these spiritual gifts through love. The supernatural love used through us by our Creator. This is how the bible says, “You will know them by their fruits” Now lets take a micro approach and try to define these fruits.


Love (Greek: agape, Latin: caritas)
Main article: Agape
Agape denotes a really undefeatable benevolence and unconquerable goodwill, that always seeks the highest of the other, no matter what s/he does. It is the self-giving love that gives freely without asking anything in return, and does not consider the worth of its object. Agape is more a love by choice than philos, which is love by chance; and it refers to the will rather than the emotion. Agape describes the unconditional love God has for the world. Paul describes love in 1 Corinthians 13:

Love is patient, love is kind.(love) is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails.

Evelyn Underhill considered love to the “budding point” from which all the other fruits come, referencing 1 John 4:16, “God is love, and whoever remains in love remains in God and God in him.”


Joy (Greek: chara, Latin: gaudium)
The joy referred to here is deeper than mere happiness, is rooted in God and comes from Him. Since it comes from God, it is more serene and stable than worldly happiness, which is merely emotional and lasts only for a time. The fruit of joy is the awareness that God is one’s strength and protector.

Paul wrote in Philippians 4:4, “Rejoice in the Lord always. I shall say it again: rejoice!”

Joy proceeds from the theological virtue of charity. George Campbell Morgan wrote that “Joy is love’s consciousness.” In Augustine’s Discourse on the Psalms he says, “We are an Easter people and our song is ‘Alleluia’” Noted preacher Charles Haddon Spurgeon in his sermon, The Fruit of the Holy Spirit: Joy cited Psalm 144:15, “Happy the people whose God is the Lord.”

This does not mean that a person may not experience sadness on occasion through the death of a loved one, financial trouble, the actions of others, or depression; but underlying the sadness is the sure knowledge that one is still loved by God.


Peace (Greek: eirene, Latin: pax)
Peace is the result of resting in a relationship with God. Peace is more than an absence of conflict. It is the tranquil state of a soul fearing nothing from God and content with its earthly lot, of what so ever sort that is. It is a kind of equilibrium that comes from trusting that everything is in the hands of God.

The word “peace” comes from the Greek word eirene, the Greek equivalent for the Hebrew word shalom, which expresses the idea of wholeness, completeness, or tranquility in the soul that is unaffected by the outward circumstances or pressures. The word eirene strongly suggests the rule of order in place of chaos. When a person is dominated by peace, he has a calm, inner stability that results in the ability to conduct himself peacefully, even in the midst of circumstances that would normally be very nerve-wracking, traumatic, or upsetting…Rather than allowing the difficulties and pressures of life to break him, a person who is possessed by peace is whole, complete, orderly, stable, and poised for blessing.

Jesus is described as the Prince of Peace, who brings peace to the hearts of those who desire it. He says in John 14:27: “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid”.

When having peace with God through the sacrifice of Jesus, we are then able to make peace between men, and also between men and God, also called “evangelism”. It is understood that those who have peace with God, and are therefore sons of God, will act like their Father in heaven and become those who are able to make peace, or be peace makers, as Jesus says, “Blessed are the peacemakers, for they will be called sons of God” and “If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me”. So by saying this, Jesus is stating that only those who have received peace with God through Himself, the “sons of God”, are able to make peace, no one else. These sons of God are specified by John when he says, “None of those who are children of God continue to sin, for God’s very nature is in them; and because God is their Father, they cannot continue to sin”. Paul also says, “Never pay back evil for evil. Take thought for what is right in the sight of all men”. Peace, in the Bible, is much more than just a lack of yelling or lack of war, it is the presence of YHWH allowed into a place and a person. Only with the Jewish God is there peace, as Isaiah writes, “‘There is no peace,’ says the Lord, ‘for the wicked.’” Jesus is the Jewish God, and He is alive.

Forbearance (Patience)

Patience (Greek: makrothumia, Latin: longanimitas)
Generally the Greek world applied this word to a man who could avenge himself but did not. This word is often used in the Greek Scriptures in reference to God and his attitude to man. Exodus 34:6 describes the Lord as “slow to anger and rich in kindness and fidelity.”

Patience includes the concepts of forbearance, long-suffering, and the willingness to bear wrongs patiently.

Patience, which in some translations is “longsuffering” or “endurance”, is defined in Strong’s by two Greek words, makrothumia and hupomone.

The first, pronounced (mak-roth-oo-mee-ah) comes from makros, “long”, and thumos, “temper”. The word denotes lenience, forbearance, fortitude, patient endurance, longsuffering. Also included in makrothumia is the ability to endure persecution and ill-treatment. It describes a person who has the power to exercise revenge but instead exercises restraint.

The latter, hupomone, (hoop-om-on-ay) is translated “endurance”: Constancy, perseverance, continuance, bearing up, steadfastness, holding out, patient endurance. The word combines hupo, “under”, and mone, “to remain”. It describes the capacity to continue to bear up under difficult circumstances, not with a passive complacency, but with a hopeful fortitude that actively resists weariness and defeat, with hupomone (Greek ὑπομονή) being further understood as that which would be “as opposed to cowardice or despondency”

“With all lowliness and meekness, with longsuffering, forbearing one another in love”


Kindness (Greek: chrestotes, Latin: benignitas)
In Greek, old wine was called “chrestos” which meant that it was mellow or smooth. Christ used this word in Matthew 11:30, “For my yoke is easy, and my burden light.”

In contrast, kindness is acting for the good of people regardless of what they do, properly, “useable, e.g. well-fit for use (for what is really needed); kindness that is also serviceable”.

Kindness is goodness in action, sweetness of disposition, gentleness in dealing with others, benevolence, kindness, affability. The word describes the ability to act for the welfare of those taxing your patience. The Holy Spirit removes abrasive qualities from the character of one under His control.

The word kindness comes from the Greek word chrestotes (khray-stot-ace), which meant to show kindness or to be friendly to others and often depicted rulers, governors, or people who were kind, mild, and benevolent to their subjects. Anyone who demonstrated this quality of chrestotes was considered to be compassionate, considerate, sympathetic, humane, kind, or gentle. The apostle Paul uses this word to depict God’s incomprehensible kindness for people who are unsaved (see Romans 11:22; Ephesians 2:7; Titus 3:4).

One scholar has noted that when the word chrestotes is applied to interpersonal relationships, it conveys the idea of being adaptable to others. Rather than harshly require everyone else to adapt to his own needs and desires, when chrestotes is working in a believer, he seeks to become adaptable to the needs of those who are around him.

Kindness is doing something and not expecting anything in return. Kindness is respect and helping others without waiting for someone to help one back. It implies kindness no matter what. We should live “in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left”


Goodness (Greek: agathosune, Latin: bonitas)
The state or quality of being good
Moral excellence; virtue;
Kindly feeling, kindness, generosity,joy in being good
The best part of anything; Essence; Strength;
General character recognized in quality or conduct.
Popular English Bibles (e.g. NIV, NASB, NLT) translate the single Greek word chrestotes into two English words: kindness and goodness. “Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power”. “For the fruit of the Spirit is in all goodness and righteousness and truth”, with agathosune being “found only in Biblical and ecclesiastical writings, uprightness of heart and life


Faithfulness (Greek: pistis, Latin: fides)
Faithfulness is committing oneself to something or someone, for instance, to one’s spouse, to a cause, or to a religion. Being faithful requires personal resolve not to wander away from commitments or promises. It’s not always easy to be faithful. True faith requires trust in God. “O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth”. “I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith”.[Eph 3:16–17]

The writer of the Letter to the Hebrews describes it this way: “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God”.

The root of pistis (“faith”) is peithô that is to persuade or be persuaded which supplies the core-meaning of faith as being “divine persuasion”, received from God, and never generated by man.


Gentleness (Greek: prautes, Latin: modestia)
Gentleness, in the Greek, prautes, commonly known as meekness, which is “a divinely-balanced virtue that can only operate through faith (cf. [1 Tim 6:11]; [2 Tim 2:22–25]).

. The New Spirit Filled Life Bible defines gentleness as

“a disposition that is even-tempered, tranquil, balanced in spirit, unpretentious, and that has the passions under control. The word is best translated ‘meekness,’ not as an indication of weakness, but of power and strength under control. The person who possesses this quality pardons injuries, corrects faults, and rules his own spirit well”.

“Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted”.[Gal 6:1]

“Be completely humble and gentle; be patient, bearing with one another in love”.[Eph 4:2]


Self-control (Greek: egkrateia, Latin: continentia)
The Greek word used in Galatians 5:23 is “egkrateia”, meaning “strong, having mastery, able to control one’s thoughts and actions.”

“…make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love”.[2 Pet 1:5–7]

So may your seeds of the fruits of the spirit be watered nightly by the word of God, great bible believing preaching, and fellowship with other believers. And be very “fruity”!

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